Opinion | Why the Fourteenth Amendment to the Constitution Should Protect the Life of the Fetus

surely, As a human To Man, Historically, it relies on academic supporters of the fetal personality to defend their original constitutional claim that the “humans” in the Article 14 amendment include fetal humans. It is something that is.

As an appendix to the court’s opinion in Dobbs Shows that in the 19th century, the code of law in almost every state contained, in various words, a ban on the intention of raising abortion for women. With children — And these laws were often part of the “crime against humans” of state law. And the drafters of the Fourteenth Amendment knew how to exclude a fetus from the “human” category. The drafters did so when they defined who was eligible for citizenship: “everyone born or naturalized in the United States.” Neither the due process of the amendment nor the equal protection clause contained the word “born” with “anyone.”

But in Roe’s Fourteenth Amendment Law Especially the planned parent-child relationship v in 1992. Casey’s decision focused on the personal autonomy of women seeking abortion, which implicitly demoted the legal status of the fetus.Gnawing, He quoted many years of family privacy and autonomy cases on the basis of his “right to privacy”. Casey elicited the theme of autonomy more clearly. “These issues are central to the Article 14 amendment, including the most intimate and personal choices one may make in a lifetime, the central choices of individual dignity and autonomy.” , Or absolute self-ownership required the right to exclude her child from her body. In addition, Casey argued that such autonomy was necessary for women’s equal participation in economic and social life, as Dobbs’s dissenting opinion emphasized.

But another vision for women’s equality and freedom is to challenge rather than embrace the ideal of autonomy. Mary Wollstonecraft, an 18th-century British philosopher who is the author of “A Vindication of the Rights of Women,” and her heirs who participated in the American women’s rights movement in the 19th century, are better responsible for others. He sought civil and political rights to fulfill. As Wollstonecraft inferred, “The only way to guide women to fulfill their unique obligations is to allow them to participate in the unique rights of mankind, thereby removing them from all restraints. To release. “

So Wollstonecraft regarded a person as an individual legitimately protected by rights and fought for equality, but she urged both women and men not to give up their responsibilities to others. For her, the responsibility of the mother and father began not when the child was born, but when she was growing up in her womb. It was her goal in life to achieve moral maturity that would be considered life-giving and enriching in service and care for others.

Mothers depend on many others for their nutrition and prosperity because newborn children share their mother’s body. Of course, this applies to all pregnancies. However, the need for a pregnant mother becomes more serious when she is poor or ill, or when her life and health are endangered by pregnancy. A woman with a child means two vulnerable patients who are cared for by a doctor and backed by insurance. Competent workplace accommodation and financial support. Parental obligations are expected and will not be ignored.

Without the strong social support of pregnant women and families raising children, too many pregnant women are already taxed on unborn children, not an unlimited gift that opens new perspectives to them. You will be left to be considered an intruder in your life. These women need the utmost support from society, not abortion or contempt.

Erika Bachiochi is a Fellow of the Center for Ethics and Public Policy, a conservative think tank, a Senior Fellow of the Abigail Adams Institute, and the author of “The Rights of Women: Reclaiming a Lost Vision.”

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